Sustainability
The cross-curriculum priority
of the Australian History curriculum encourages students to think about the
past, present and future developing their knowledge of stewardship of the
natural environment and knowledge to contribute to ecologically sustainable
development (Australian Curriculum, Assessment and Reporting Authority [ACARA],
2011). This song is a challenging resource for students to understand what
their environment is going to be like in the future if no action is taken.
“In
the New Landscape
by Jack Mundey
In
the new landscape there will be only cars
And
drivers of cars and signs saying
Free
Swap cards here
And
exhaust-fumes drifting over the countryside
And
sounds of acceleration instead of birdsongs
In
the new landscape there will be no more streets
Begging
for hopscotch squares, only roads
The
full width between buildings and a packed mob
Of
hoods surging between stop-lights
-
so dense a sheep-dog with asbestos
pads
Could
safely trot across
(Streets
will be underground and pedestrians pale.
Motorists
on the other hand will be tanned.)
In
the new landscape there will be no trees
Unless
as exotica for parking-lots
-
and weeds,
weeds,
too, will be no more
And
we will construct in keeping with these times
A
concrete god with streamlined attributes
Not
likely to go soft at the sight or sound of
Little
children under the front wheels
Or
lovers who have willfully forgotten
To
keep their eyes on the road,
While
by a ceremonial honking of motor-horns
We’ll
raise a daily anthem of praise
To
him in whose stone lap are laid
The
morning sacrifices, freshly-garlanded, death’s rictus carved
On
each face with the sharp obsidian blade
Of
fortuitous (steam-hoses will be used
To
cleanse the altar …)
And
in the new landscape after a century or so
Of
costly research it will be found
that
even the irreplaceable parts
Will
be replaceable, after which
There
will be only cars.”
(cited in Leo, 2013)
Aboriginal people lived for
thousands of years in this continent within a subsistence economy based on
hunting and gathering, and maintaining a balance with the land and the environment (Australian
Government, 2007). “Traditionally, Aboriginal people have exemplified the
qualities of good stewardship in their interactions with the environment”
(TN41, n.d.). The earth is thought of as a living person for the Aboriginals
and they call it “Mother Earth” (TN41, n.d.). Therefore, the land
was cared for and looked after as if it was a part of their family (Paulson,
1996).
This song clearly describes the influences
brought by the European Settlers to the land and its environment. The European
Settlers not only destroyed the Aboriginal people and their cultures but also
the land which they call “Mother Earth”. It is a challenge for modern Australians,
especially students, to reflect on how the land of Australia and its people were
altered in the past and plan for the future.
Looking at this song, students will understand that the Australian
landscape is being destroyed and learn that unless the attitude towards the
environment is not change “Mother Earth” eventually will die. The major
challenge will be finding the balance between the sustainable uses of resources
and maintaining the natural environment (Department of the Environment and
Heritage, 2005). The Aboriginal people have much to offer in the development of this
scene of stewardship (Department of the Environment and Heritage, 2005).
Reference
List
Australian Government. (2007). Working with indigenous community.
Retrieved 24
May 2013 from http://www.ret.gov.au/resources/Documents/LPSDP/LPSDP-
IndigenousCommunitiesHandbook.pdf
Department of the Environment and
Heritage. (2005). Why is a sustainable
future
important? Retrieved 24 May 2013 from http:// www.environment.gov.au/
education/publications/pubs/sustainable-future.pdf
Leo, R. (2013). The future eaters: the contested space of landscape [PDF file].
CR181 lecture, Christian Heritage
Collage. Retrieved 25 May 2013 from
http://chc.moodle.com.au/pluginfile.php/38036/mod_folder/content/0/Lecture
%20%2313%20-%20The%20Future%20Eaters.pdf?forcedownload=1
TN41. (n.d.). Aboriginal perspectives of sustainable development. Retrieved 24
May
2013 from http://www.edu.gov.mb.ca/k12/cur/socstud/frame_found_sr2/
tns/tn-41.pdf
Paulson, G.A. (1996).The value of
Aboriginal culture. In A. Pattel-Gray (Ed.),
Aboriginal spirituality: Past, present
and future (pp. 81-93). Pymble, NSW:
Harper Collins Religious.
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